In order to reject the truth which reprimands our sins
we must be unfair to ourselves and God. That is how, besides other
sins, we commit the sin of dishonesty which opens the door for
committing
even worse sins being unaware of our real spiritual condition. Since
we are dishonest we must not think rationally because then we would
have to face the unpleasant truth. Since we can not justify our sins
in the rational way, we use irrational arguments and by this action
we provoke distortions in the use of reason.
Imagine a smoker who wants to justify his use of tobacco.
What does he do when he wants to justify his unhealthy habit? He
talks
about the large number of smokers; or about famous people who smoke;
or finds justification in his feelings: "I do not feel any pain caused by smoking!". All these irrational arguments provoke the
losing of common sense.
If this person later decides to come back to God, he has
difficult problems because he was hindered from realizing the truth
by irrational approach. As he comes across more various conceptions,
he would not know how to distinguish which one is true because his
irrational criteria are mixed with the common sense criteria of the
truth. One conception seems right to him because it is confirmed by
his favorite authority; the second seems right to him because
everybody
thinks so; the third, too, since he likes it very much, and the
fourth
because it is really reasonable. And so he does not know what to
think
anymore, because all opinions seem reasonable.
Often such persons who, due to their dishonesty and making
excuses, lost their common sense, come to the conclusion that the
reason is unusable because "by it everything can be proved and
denied".
THE FALSE TOLERANCE
Due to not using their mind, many people are not able to justify to
others rationally their life beliefs. But this is the requirement
of God's Word:
"Always be prepared to give an answer to everyone who asks
you to give the reason for the hope that you have." (1 Peter
3:15)
If we are not ready to explain rationally before others our life
comprehension,
we do not have moral right neither before us nor before God to assert
that that is neither clear itself to us nor that it is right too.
"Ah, you who are wise in your own eyes, and shrewd in your
own sight!" (Isaiah
5:21)
As they fear of examining their own life attitudes, many are prone
to sort of say: "Don't you touch my opinion, for neither I touch
yours!" They name it "tolerance". Perhaps it would be
more
correctly named "common escape from the truth". One who is
really on the side of truth has nothing to fear, for truth will
remain
the truth even if exposed to the severest criticism. Just the fact
that it will resist any criticism and examination will be the proof
of it being really the truth.
The persons who are characterized by the mentioned spirit of
superficiality
are forced to be "tolerant" toward the bearers of different
opinions, for they would, developing the spirit of rational
reflection,
come to the danger of unmasking their own defense mechanisms as well.
THE INTOLERANCE
"Nowhere is easily forgotten that someone can have opposite
conviction and that that conviction is honest and sincere.
Immediately
some back thoughts and perfidious intentions are being inserted for
anyone who has different opinion. So we wonder where such bitterness
comes from? And why should not we expect it? Do we call the enemy
the person who criticizes severely when he has the object, and
praises everything which is worth praising? In life he is usually
called a friend." (Politika, No.1, Jan 12, 1904, page 1)
Some express open intolerance. Since they cannot support the
correctness
of their comprehension by rational arguments nor by their life
example,
they use other methods to prove that they are right. They are afraid
of different comprehension because they have no arguments by which
they could justify their own. Since they cannot successfully fight
against the truth, they fight against those who bear it.
Secular religion (religion of multitude) must be superficial as much
as not to reprimand a single sin of its supporters. It must not enter
their inner spirituality but must be satisfied with certain form
which
shall make none morally responsible. Of course that such religion
is so spiritually weak that it is sufficient to expose it to the
mildest
examination and it will lose its power (based on irrational
arguments).
In order that such superficial religion should be spread, it must be
intolerant towards other comprehension and tolerant towards the sins
of its bearers. It must base its power on the political power because
it does not possess the power and force of the truth.
The real God's Church does not need political power to keep it from
false teachings. Is its teaching so weak that for its believer it
is sufficient only to enter some other philosophy and immediately
leave this one. Such comprehension is an insult for the truth and
God. His truth is stronger than any error. Let's remember the early
Christian Church whose believers were slandered, persecuted and
killed
and that did not hinder them to evangelize the greatest world kingdom
in those times. The argument based upon the force of the truth and
character of Christ's love cannot be beaten by anyone.
As darkness has no power against light, so the misconception has no
power over the truth. The one who is apprehensive to meet a different
opinion by that very fact shows that he doubts the truth of his own
conviction and that he does not believe himself to have been
sanctified
by the Holy Spirit (Luke 21:15).
We should be tolerant toward the deceived but not toward
the deception. Just as God respects our right to be deceived, so we
should respect the right of others to be deceived. We should not
respect
the sin but should respect the sinner.
God Himself planted the tree of knowledge of good and evil right
because
He asks for and respects our free choice. Who are we to demand that
their choice should be right, when the Creator of life Himself leaves
a freedom to everyone to make his or her own choice?!
Joshua son of Nun says:
"Now if you are unwilling to serve the Lord, choose
this day whom you will serve ... but as for me and my housebold,
we will serve the Lord." (Joshua 24:15)
If we are intolerant towards the sin and deception (which justifies
the sin) and show intolerance towards sinners and deceived people,
then we reveal satanic character. Lucifer likes sin and he despises
the sinners and appeals to his right to destroy them for their sins.
Christ does not like sin but loves the sinners and appealing to the
merits of his blood, he increases the chance for them to be saved.
![]() |
![]() |
![]() |
![]() |