Many are afraid to think because that would put them in danger of
unmasking their own (irrational) excuses for sin. That is why they
gave their trust to somebody else (the church or group they belong
to, a priest...) or to something else (astrology, radiestesia...)
that will think and decide for them.
When they come to the contact with spiritual literature,
many like to know immediately the author of it. They feel insecure
when they should think, so they cling to "the irrational
authorities
of the truth". They judge the veracity of the spiritual
literature
on the basis of who wrote it instead on the basis of what is written
in it. It is easier for them to be mislead than to think.
We are all invited to think and reasonably distinguish between good
and evil and not to dice with our destiny leaving it in the hands
of coincidence.
The Word of God calls us to put the authority of the Bible above all
other even the authority of the church. Let us see what the apostle
Paul says:
"But even if we, or an angel from heaven, should preach
to you a gospel contrary to that which we preached to you, let him
be accursed.
As we have said before, so now I say again, If any one
is preaching to you a gospel contrary to that which you received,
let him be accursed." (Galatians 1:8-9)
The only way to find out whether the church authority
speaks according to the Gospel or not is not to ask it itself since
the authorities of all Christian churches will claim that they preach
the true and undistorted teaching of the Gospel. The only thing left
for us is to check it ourselves with God.
Let us notice that the apostle Paul does not say: "If
false apostles or a demon tells you the gospel different from us,
may they be damned", but "if we (the apostles of the true
church of
God) or an angel from heaven, should preach to you a gospel contrary
... let him be accursed".
Therefore, it is entrusted upon the man himself to check
if the apostles who represent the authority of the church or an angel
from heaven speaks according to the Biblical Gospel or not.
This praise of noble-mindedness shows that we should interpret
spiritual
authority by the Bible and not the Bible by spiritual authority.
Can we imagine a bishop who calls the noble-minded the
believers who searched through the Bible to find out is that truth
what he preached to them? Hardly so! Believers of the majority of
the Christian churches are ashamed to think and check in the Bible
what they hear from their pulpit. The more the theory in which they
believe is senseless, it is considered the greater blasphemy not to
consider it correct. As the proof of their total subjection to
the earthly authorities, they sacrifice their common sense on the
pulpit of human stupidity.
If we blindly accept the truth too, without understanding
its contents, nothing will help us. The truth is functional only when
we understand it, when it helps us make a difference between good
and sinful impulses, when we make difference between Christ's and
human justice.
We are not to convince people about the truth but to deduce
detailed reasons sensibly. By only convincing people about the truth
nothing can be achieved. It is not enough that a man accepts the
truth
but it is necessary that he understands it in order to be able to
submit himself to it. God created man to be able to understand truth
- if he wants to understand it. The truth does not need any other
authorities in order to prove it. It is a reflection of God's
character
and it is an argument sufficient by itself.
We must not be haughty and refuse to accept advice from others if
they can be understood by themselves, but we must not under any
circumstances
allow others to think for us and become mediators between us and God.
To many people their conceited "Self" is upset when they
hear about a Biblical teaching, church organization or about
keeping the Commandments. As if they do not need any advice,
as if they are the only people on Earth who have the discovery of
truth,
they are limited by themselves and by their limited experience.
They found their irrational authority of the truth in themselves
instead in
external
authorities, in their "godly inspiration", intuition, in
their
conscience
or their feelings. They are not ready to give reasonable explanation
of their beliefs but they produce a completed judgment which they
base upon themselves, the experience of their inspiration and the
voice of their heart. By saying,
"But I feel like this; my inspiration
tells me so!" or "I think like this!" they
unconsciously
reveal that they put themselves, their feelings and their thoughts
above the common sense and above the authority of God and His words.
"A fool hath no delight in understanding, but only that
his heart may reveal itself." (Proverbs 18:2)
The truth does not depend upon what we feel or think about it. Thus
it is senseless to quote one's personal impressions as the criteria
of truth. Why should others be led to dice with their own destiny
accepting blindly our feelings and thoughts as the voice of God?!
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